Sunday Gospel Comment

Sunday Gospel Comment

 

Alberic Jacovone OSB

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YEAR B

SECOND SUNDAY - 15.1.06

1 Sam 3,3-10.19; 1 Cor 6,13-15.17-20; Jn 1,35-42

Enrolling in Jesus’ School

 Rabbinical Schools at Jesus’ time. Today’s story is from John’s Gospel. It provides a glimpse into the ‘Schools’, that operated at the time of Jesus. These ‘Schools’ were run by Jewish Rabbis, and aimed not at teaching literacy & numeracy; but at forming disciples into a proper, convinced Jewish life-style. In daily conversation, the word ‘Rabbi’ meant, & means still today, a Jewish Clergyman, or a Jewish leader with responsibility over a congregation (Mt. 8,19). But in Jewish culture, ‘Rabbi’ has a loftier role. Literally, the word Rabbi means ‘my great one’ & it stands for the word ‘Teacher’. The more talented ‘Rabbis’ were ordained to teach & explain to Jews their “Halakhah” = Jewish Law or Torah, or way-of-life (‘way-to-walk’). Another word for Rabbi was ‘Rabbani’ = also meaning ‘my great one’; Mary Magdalen shouted it at the resurrection scene (Jn. 20,16). There were -before, during & after the time of Jesus-, some famous Rabbis, who established their famous Torah-Schools, v.g. Schools of Hillel & Shammai. At the time of Jesus, a great Rabbi was ‘Gamaliel’, the first to be given the title ‘Rabban’ =‘our great one’. Of him the ‘Mishnah’ says: ‘When Rabban Gamaliel died, the glory of the Torah ceased, & purity & modesty died”. In one of his speeches, St. Paul boasts that before he converted to Christianity, he had trained at the School of Gamliel (‘I am a Jew, educated at the feet of Gamaliel in every depth of the Torah & in the way of our ancestors’ - Acts 22,3). Gamaliel is also the respected Rabbi who warned the Sanhedrin not to act rashly against the followers of the Messiah Jesus (Ac. 5,34-39)... Years later, around 90AD, a Rabbinical Academy of Jewish learning was established at Jamnia.

 Rabbi, where do you live?  At the start of John’s Gospel, two disciples address Jesus as ‘Rabbi’, after hearing from the Baptist that He is ‘the lamb of God’. One of them then (his name is Andrew) tells his brother Simon (Peter), that they have found the Messiah.

Soon after Jesus is addressed as ‘Rabbi, Son of God & king of Israel’ (Nathanael) & soon still, He is addressed as ‘Teacher who comes from God & performs signs’ (Nicodemus). The details of today’s Gospel are worth studying. First, Jesus notices the disciples following him & asks the important question: what do you want? Then the disciples respond with a another question. Knowing they are speaking to a teacher, who runs his own school, they hope to be invited at his school and perhaps be fortunate to listen to some of his teachings... So they ask: Rabbi, (=teacher) where do you live? Jesus then simply welcomes them saying: come & see; which implies a number of affirming vibes: come & feel at home - follow your inner search - perceive, understand & respond - satisfy your thirst for God... So the disciples did indeed go & see where Jesus lived; they even stayed the rest of the day with him: till four in the afternoon! Soon they became convinced that they had found the Messiah, which means the Christ. It was normal for a teacher to establish a school at his home, where students could gather around him, and spend time with him, and listen to his teachings. But Jesus did a lot more: He invited them not just to come & see & listen, but also to share in his very life & mission. They quickly recognized that Jesus is the greatest teacher. And soon as they left, they gave witness to Jesus, by drawing other people to Him: ‘We have found the Messiah’, Andrew said to his brother Peter. Lesson: When we search for the Lord, is it we who really do the searching? Or isn’t it rather the Lord who gives a yearning & calls - finds - welcomes us?

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