Sunday Gospel Comment

Sunday Gospel Comment

 

Alberic Jacovone OSB

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YEAR A

TWENTY-SIXTH SUNDAY - 25.9.05

Ez 18,25-28; Phil 2,1-11; Mt 21,28-32

Actions will always speak louder....

 A message for ‘leaders & elders’. As Luke has a story of ‘prodigal son & elder brother’, so Matthew has a story of ‘two sons’. In Matthew’s story, Jesus addresses the Head Cohanim (priests) & Elders, who had confronted him, saying: ‘what authority do you have to cleanse the Temple’, driving out of God’s House those who were corrupt’?. But Matthew tells the story to give a lesson to the leaders & elders of his time & of all time: as they all claim to have training & learning of  Scripture, they should all know better. Sadly, even today we are all like the son who says ‘yes’ & fails to carry out God’s will. More importantly, whether we are leaders or are being led, we are invited to honour in us the ability to thing better of it - have second thoughts - & turn - & respond generously - & end up doing what is right before God. Yes until the day we die, we can be bracketed together into the category,  of those who in the Gospels are called ‘sinners, prostitutes & tax-collectors’; and those who in our modern jargon have self-righteous attitudes. Sadly, sooner or later, we all sell ourselves short, cheat & denigrate one another in the Church. The story of the two sons invites us to stop & identify the “Yes & No” moments; & then see which “No of today” might be turned into “Yes of tomorrow” & pray for each other. At Mass today, let us present to our loving God, in all humility, the experiences when we said “Yes” to something, with the conviction that we were going to do absolute nothing about it; or when we imposed on others or others imposed on us, an unbearable pressure, to agreeing to something, when we wanted to say “No”; or when we failed to act upon something when we knew we should. Like Jesus, we must trust in God in our conflicts!....

 The vineyard of the Lord is the Church. Matthew tells the parable of the two sons in the setting of a vineyard, & this is highly symbolical. In the Bible as indeed in all ancient Near East Literature vine & vineyard stand for life: rich, abundant fulfilled life. And the reason is simple: unlike other plants, the vine grows well in the hot, arid, semi-desert conditions, typical of that part of the world. So Matthew says in the parable: ‘My son, go & work in the vineyard today’. In these words, we’ve always seen God’s calling, inviting each of us to come in the Church & work for God’s kingdom. The Latin word for Church is “Ecclesia” which means the gathering of God’s chosen people to build up God’s family on earth. In this setting, the response of the two sons is also significant: it draws inspiration & encouragement & takes away any condemnation of one against the other. Our God is infinitely rich in love, grace & mercy. In his eyes we are all worthy children of his family, with full rights to work in God’s beloved vineyard, which is God’s family. Sadly for us Christians, our response to God’s loving invitation is not always sincere or wholehearted, but that takes nothing from God’s loving disposition and from God’s household & beloved vineyard. Fortunate are we if we look at ourselves as co-workers, each with his/her giftedness, & specific calling, for the up-building of God’s beloved vineyard, the Church. Fortunate are we if in our Church groups, Orders & Ministries, we go on working together for God’s glory. We know of course that in this vineyard, God is the undisputed ‘Land Owner & Master of the House’. In Matthew’s time as well as today, everyone is called to work in God’s beloved vineyard: people from different religious background, different school of spirituality, different cultural background & giftedness each difference being honoured as a different way of responding to God’s invitation.

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