Sunday Gospel Comment

Sunday Gospel Comment

 

Alberic Jacovone OSB

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YEAR C

THE BODY AND BLOOD OF CHRIST

Gen 14,18-20; 1 Cor 11,23-26; Lk 9,11-17

An awesome Real Presence

 “Real Abiding Presence”. For us Catholics, Christ’s presence in the Eucharist is special. The same Jesus, Son of the Living God, who came to live among us as Incarnate Lord, & for us suffered his horrendous Passion, (in the Mel Gibson’s fashion!!!) that same Jesus has established his abode in our midst.  In the Eucharist, he gives us his Body & Blood, nourishes & strengthens us , seals his covenant of love & makes us sharers of his Passion & Death. To be sure, God’s presence shines everywhere, in every living being and in every event of life. Of course, God is powerfully present in his word & among his people. But still the Eucharist is special and on ‘Corpus Christi’ Day, we honour this Presence.

 During his earthly life, the Lord’s presence was physical and visible. Now God (Father, Son & Spirit) exercises a spiritual presence, deeper and universal, a presence that is perceived by faith. Across the history of the Church and in the life of each person, there are times when this presence is felt strongly and times when -sadly- it seems to vanish. On such occasions we experience: doubt & obscurity, absence of the Spirit, night of the soul, silence of God. But -paradoxically-, faith tells us that God is nearest at such times. Indeed, there are times when we are unable to grasp any signs of God’s presence in & out of ourselves, and such dreadful periods assail us as individuals, communities and socially: we speak of secularization, eclipse of the sacred & ‘death of God’. However, faith reminds us that these periods are authentic opportunities for a purified & renewed discovery of God’s presence, which is never tied up to personal feelings or cultural signs: it is a vision that finds in faith alone its perception & insight.

 Take & eat, take & drink. From beginning to end, the Bible uses bread & wine as symbols of an intimacy with God. In Genesis 3,19, bread signifies nourishment: (‘you shall earn your bread by the sweat of your brow’). In Exodus 16,14 people ate manna in the desert, (called ‘bread of Angels’). In Prov.9.5 we read: ‘come & eat my bread, come & drink my wine at the banquet that God has prepared for you’. Of course bread is far more than bodily nourishment:  ‘Not by bread alone, but by every word that comes from the mouth of God’ said Jesus to the Devil, when tempted in the desert (Mt 4,3), In the ‘Our Father’, when we ask: ‘Give us this daily bread’ (Mt 6,11) we ask for food that sustains every aspect of body and spirit. Today on Corpus Christi Day, we are invited to meditate prayerfully on the ‘Bread of Life’, as found in John Ch.6 & in Paul 1Cor. 10,16. ‘My Father gives you the true bread from heaven, a bread that is the life of the world - I am the bread of life, he who comes to me will never be hungry, & never thirsty - I am the living bread that came down from heaven, he who eats of this bread will live for ever - the bread that I will give is for the life of the world - it is my flesh - Truly I tell you, unless you eat my flesh and drink my blood you have no life in you...’. These powerful words became a reality at the Last Supper, when Jesus took bread and wine & established a communion with us, with the sacred ritual of ‘Take & eat, Take & drink’.  Today, let us honour the Lord’s Real Presence and our Real Union of life with Him. St. Paul puts it powerfully: The bread we eat and the cup we share is a communion with Christ. There is one bread and we though many are one body.... We know that in the Bible, ‘to eat’ is the same as to receive in oneself and to live for God, as Jesus puts it: as I live for the Father, so he who eats me lives for me. Today, as you cut bread, trace a sign of the cross on it.

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