Sunday Gospel Comment

Sunday Gospel Comment

 

Alberic Jacovone OSB

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YEAR C

SECOND SUNDAY OF ADVENT -7.12.03

Bar 5,1-9; Phil 1,3-6.8-11; Lk 3,1-6

Dynamics of Ad-vent

 Advent is time to get a move on. It’s not a ‘static’ concept whereby we patiently wait until someone comes to shake & wake us up. On the contrary it operates under two lines: one in which we ad-vance forward; and the other where Someone Special is moving towards us, until both sides arrive at a precise spot where the En-counter takes place and then -as the very word ‘en-counter’ implies- the two sides literally bump-in and fuse into one another’s embrace. The process of Encounter of two sides who go and come towards each other is essential to Advent: it is packed with expectations -joyful and fearful ones!- lest something goes dreadfully wrong. We know that passions, lure of riches, illusions and the cares of life can stifle our ‘ad-vance-ment’. This dynamic gives the time of Ad-vent its energy, making it a 4-week period of: preparation - repentance - conversion - (‘convers-ation’) & inner-transformation: all concepts requiring us to get a move on. Our prayer during Advent should express longing-&-disappointment at the awareness that we are far from our God: For Christmas Lord, may we seek & find you; may we find you & be lost in your embrace; may enjoy the warmth of your loving care & grow in love.. Ancient writers have spelled out the dynamics of Advent with great urgency. St. Bernard of Clairvaux (1090-1153) preached about celebrating Ad-vent as a time to “restore the silver-shine on our feathers (‘deargentare’)”, as we live-out our conversation with Christ. Our Lord -He said- did not simply come to us but he came in mercy for our sake. And we know how poor & sinful is our life and how much we need peace & happiness

 Advent is going & coming. Over the years we have translated ‘Advent’ as ‘coming’; but this does not cover the full meaning of Advent, which implies: going & coming, meeting, en-countering & dealing with’. We should celebrate Advent in all its richness. See how  St. Bernard spoke about the three Advents of Jesus: in a famous passage, he wrote:

“Some people speak of two ‘Advents’ (not ‘two comings’), & fail to acknowledge the one in between them. Whereas the former two are visible, the in-between one is invisible. In the first, the Lord was seen on earth, dwelt among us and sadly, he experienced how  people treated and hated him. In the final Advent, all human beings will see our Saviour face to face, and then they will stare on him whom they pierced. The in-between Advent is invisible, & only the chosen see him within themselves and their souls are saved. Therefore in his first Advent, our Lord came (venit) in our flesh & our weakness; in this middle Advent he comes in spirit & power (virtus); in the final Advent: he will come in glory & majesty. Because this middle Advent is situated between the other two, it is like a road on which one travels from the first to the last. In the 1st, Jesus was our redemption in the last he will appear as our life; in this middle one, he is our rest and consolation.

In case someone should think that this middle Advent is sheer invention, listen to what our Lord himself says: Those who love me will keep my word and my Father will love them and we will come to them... Where is God’s word kept? obviously in the heart... Keep God’s word in this way. Let it enter into your very being; let it take possession of your desires and your whole way of life. Feed on its goodness and your soul will delight in its richness; keep eating it as your bread, or your heart will whither away. Fill your soul with its richness and strength. If you keep the word of God in this way, it will keep you. Then, the Son will come to you with the Father”... Live your Advent like this!.

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